فتاوى بالانجليزية من دار الافتاء المصرية ( متجدد بإذن الله )

[abomokhtar]

Do science and faith collide in Islam?
Answer
Islam is the last word of God to all the worlds and it is the final testament which was conveyed to us through Prophet Muhammad (peace be upon him). Islam has the unique feature of being adequate to become the reference point of all paradigms of knowledge and in total harmony with all the scientific facts. Muslims believe that the divine revelation is God’s written book and that the whole universe is God’s seen book and both of them come from God. The divine revelation comes from the world of command and the universe comes from the world of creation and whatever comes from God does not contradict each other. Therefore God says in the Quran, “Unquestionably, to Him belongs both creation and command; blessed is Allah , Lord of the worlds.7:45
For this reason knowledge in Islam has two sources: divine revelation and universe. Islam admits that science does not know the final word as God says, “but over every possessor of knowledge is one [more] knowing.” 12:76
And Islam also admits that a true believer should be in a continuous search for facts and whenever he finds it, he should be the most rightful to adhere to it. The Prophet says, “Wisdom is the lost property of the believer, so wherever he finds it then he has a right to it.”
read more...
http://eng.dar-alifta.org/foreign/Vi...a.aspx?ID=4809

[abomokhtar]

What is the ruling on shabka (the gift that the groom traditionally gives his fiancée) in the event of khul'?
Answer
It is established in Islamic law that a woman is entitled to receive half of the dowry by virtue of the marriage contract and the full dowry after the consummation of marriage. According to customs, the shabka (what a man traditionally gives his fiancée upon the marriage agreement, usually gold jewelry) is considered part of the dowry because people agree on it before the marriage takes place. It is not a gift. Islamic legislation takes into account customs due to the words of Allah Almighty Who says:
Hold to forgiveness; command what is right. [Al-A'raf: 199]
Ibn-Mas'ud (may Allah be pleased with him) reported in a non-prophetic narration, "What Muslims deem to be good, is good according to Allah and what Muslims deem to be evil, is evil according to Allah" [Recorded by Ahmed his Musnad and by Al-Taylalsy in his Musnad]. Therefore, the shabka is part of the dowry.
read more...
http://eng.dar-alifta.org/foreign/Vi...a.aspx?ID=3833

[abomokhtar]

Can insurance be Islamic?
Answer
Since insurance in its various forms is a novel transaction which the Shari‘a [Islamic law] has not provided specific evidence concerning their legality or lack thereof – in this respect it is like bank transactions – engaging in it falls under the judgment of scholars and their research deduced from the general meaning of textual evidence, such as God Most High saying,
“Assist one another in piety and being mindful of God, but do not assist one another in sin and enmity. Be mindful of God; indeed, God punishes severely” [5:2].
The Messenger of God (peace and blessings be upon him) said: “The example of believers in their love, sympathy, and compassion for one another is similar to the example of a single body: when a single part complains it calls upon the others vigilance and for defense”. And there are numerous other texts on this topic. Scholars have two opinions on the permissibility of Insurance:
- One group of scholars considers it an unlawful transaction because of its inherent risk, gambling, betting, and unlawful increase [riba].
read more...
http://eng.dar-alifta.org/foreign/Vi...a.aspx?ID=5851

[abomokhtar]

Can we have mixed gatherings in the community center next to the mosque?
Answer
Yes, this is permissible so long as it does not lead to anything deemed prohibited by Islamic law.
According to the practice of generations of Muslims from among the predecessors and successors, the mere presence of males and females in the same place is not prohibited in itself. Rather, the prohibition concerns the manner of their gathering and whether it contradicts the rulings of Islamic law. This includes, for example, women uncovering the parts of their bodies which they have been commanded by Islamic law to cover, gathering to commit abominable acts or unlawful private meetings with a member of the opposite ***. Prohibited gender mixing involves physical contact and not merely being present in the same place.
The ruling
It is permissible to attend such gatherings and no one is blameworthy except those who exceed the limits of Islamic law. However, it is impermissible to attend if one fears temptation.
And God the Almighty knows best.
http://eng.dar-alifta.org/foreign/Vi...a.aspx?ID=9384

[abomokhtar]

What is the permissible rate of profit in cash and installment sales?
Answer
Allah the Most High says:
But God has allowed trade and forbidden usury. [Qur`an 2:275]
Islamic law does not specify a maximum or minimum rate of profit in cash and installment sales. However, we advise the inquirer to be merciful with those he deals with and not to overcharge others. The Prophet [pbuh] said, "May Allah have mercy on the man who is generous when he buys, sells, and demands (his due)" [Bukhari].
The above answers the question and Allah Almighty knows best.
http://eng.dar-alifta.org/foreign/ViewFatwa.aspx?ID=283

[abomokhtar]

Why did prophet Muhammed order us that we must differ from Christian and Jews?
Answer
This means to be different from them concerning the things which are part and parcel of their beliefs and are at odd with Islamic law. This does not include contradicting them in everything. Ibn 'Abass (may God be pleased with them) narrated, "The Messenger of God (peace and blessings be upon him) used to let his hair loose, while the disbelievers used to part their hair.
The people of the Book [Ahl al-Kitab] used to let their hair loose and the Messenger loved to be in compliance with them as per the matters which are left open in Islamic law. Then the Messenger of God used to part his hair".
(Bukhari)
http://eng.dar-alifta.org/foreign/Vi...a.aspx?ID=5994

[abomokhtar]

Is being acquainted with religious knowledge qualify one to give fatwas on simple matters?
Answer
Issuing fatawa is an honorable and high ranking position, since the mufti fulfills some of the responsibilities of the Prophet in the community and acts on his behalf in delivering rulings. Imam Al-Nawawi said in al-Magmu‘:
Take note that formulating legal opinions is the greatest of dangers, a grand position, and is full of merits. This is because a mufti is heir to the prophets, peace and blessings of Allah be upon them, and fulfills the communal obligation. However, he is subject to errors. Because of this, it is said that a mufti is the legal representative of Allah. (1:40)
There is a huge difference between knowing one or several legal rulings by being well read on Islam and reporting it to others – this reporting to others is not called issuing a fatwa – and being a mufti who conveys the teachings of religion from Allah and instructs the masses on His intent, and knowing how the ruling of Allah applies appropriately to a situation in a manner which accomplishes the overall objectives of the Shari‘ah and which is consistent with the general interests of the people.
Allah the Almighty knows best.
http://eng.dar-alifta.org/foreign/Vi...a.aspx?ID=5938

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