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| حي على الفلاح موضوعات وحوارات ومقالات إسلامية |
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أدوات الموضوع | انواع عرض الموضوع |
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#1
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Is being acquainted with religious knowledge qualify one to give fatwas on simple matters?
Answer Issuing fatawa is an honorable and high ranking position, since the mufti fulfills some of the responsibilities of the Prophet in the community and acts on his behalf in delivering rulings. Imam Al-Nawawi said in al-Magmu‘: Take note that formulating legal opinions is the greatest of dangers, a grand position, and is full of merits. This is because a mufti is heir to the prophets, peace and blessings of Allah be upon them, and fulfills the communal obligation. However, he is subject to errors. Because of this, it is said that a mufti is the legal representative of Allah. (1:40) There is a huge difference between knowing one or several legal rulings by being well read on Islam and reporting it to others – this reporting to others is not called issuing a fatwa – and being a mufti who conveys the teachings of religion from Allah and instructs the masses on His intent, and knowing how the ruling of Allah applies appropriately to a situation in a manner which accomplishes the overall objectives of the Shari‘ah and which is consistent with the general interests of the people. Allah the Almighty knows best. http://eng.dar-alifta.org/foreign/Vi...a.aspx?ID=5938
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#2
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Do angels refrain from entering a place where a dog exists?
Answer some people read in the Sunnah that angels do not enter a house where there is a dog or a statue. The hadith is authentic as the angels refuse to enter a place where there is a dog. This hadith is based on a narration that Jibril was once late in visiting the Messenger of God [peace and blessings be upon him] although he had promised him that he would visit him. The Messenger went out of his house to meet him and inquired about the reason for his delay. Jibril said, “You have a puppy.” which is a small dog that was under the bed of the Messenger of God [peace and blessings be upon him]. The point is that the angels’ refusal to enter a place where there is a dog does not evidence the impurity of dogs but it rather evidences that the angels, who are among the matters of the unseen, do not like to enter such a place where a dog is present. read more... http://www.dar-alifta.org/Foreign/Vi...a.aspx?ID=8376
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#3
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Is there a prayer called the repentance prayer?
Answer Abu Bakr (may God be pleased with him) said: “I heard the Messenger of God (peace and blessings be upon him) say: “Anyone who commits a sin then purifies himself well and prays two rak’as [cycles of prayer] wherein he asks God for forgiveness, God will forgive him.” He then recited the Quranic verse: “And those who, when they commit an immorality or wrong themselves [by transgression], remember Allah and seek forgiveness for their sins” [3: 135].” This hadith demonstrates the permissibility of the repentance prayer which is recommended according to the consensus of the four schools of jurisprudence. In addition to the instructions contained in the hadith, it is recommended for a Muslim who commits a sin to perform ablution properly, offer a two rak’a prayer with humility and piety seeking God’s forgiveness, and God the Almighty will forgive him. Furthermore, he must fulfill the conditions of repentance which include regretting having committed the sin and resolving never to commit it again. If the sin is connected with the rights of another person, repentance entails restoring these rights. And God the Almighty knows best. http://eng.dar-alifta.org/foreign/Vi...a.aspx?ID=7907
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#4
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Which hour coincides with the last third of the night so as to perform the night vigil prayer?
Answer This hour could be figured out by calculating the number of night hours which start at sunset and end at the break of dawn. The resulting number of hours is then divided by three. And God the Almighty knows best. http://eng.dar-alifta.org/foreign/Vi...a.aspx?ID=7920
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#5
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Why should we procreate in a world where poverty is spread everywhere?
Answer I do not think that you should address some question about the number of children a family may have to a person like myself. You should address it to every married couple and let them tell you why they have eight or ten or even more children. It is for a married couple who can take measures to determine the number of children they may have. If they have proper information, a married couple may realize that too frequent pregnancies and childbirth may have adverse effects on the health of the mother and child as well as the upbringing of the children. It certainly has its advantages, because the children can grow up with a keen sense of cooperation and mutual care and love. On the other hand, the means of the family may not be sufficient to give them a sound education. The parents may, as a result, be too keen to get their sons to start work before they have completed their education and to get their daughters married at an early age, in order to reduce the family burden. The disadvantages are numerous indeed. But this is an individual choice, particularly in this day and age when safe methods of birth control are available to all and sundry. I am intrigued by the emphasis you place on producing daughters, rather than sons. If all families stop producing daughters, [as though they can choose the *** they want] human life will some day come to a halt. The balance between girls and boys in society is controlled by God at a particular level, which ensures the continuity of human life and a proper balance between males and females. However, your emphasis seems to have a rather social slant. You speak of the domination and subjugation of women by their men folk. While this is sadly true in many societies, it is not always the case. Islam provides for the equal treatment of boys and girls, men and women. It is true that in practice this may not be properly maintained, but this is the fault of people, rather than the fault of the system God has devised for human life. We often assume that men are superior to women, but Islam says otherwise. read more... http://eng.dar-alifta.org/foreign/Vi...a.aspx?ID=8012
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#6
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I feel that the Qur`an is meant for practicing its teachings and not for learning it by heart. Am I correct?
Answer It is true that the Qur`an is primarily meant for implementing its teachings. However, this can only come about as a result of learning and understanding it. How is it possible for someone who has not read the Qur`an or learnt any part of it to implement it? While the reader’s desire to act upon the teachings of the Qur`an and apply them in real life is highly commendable, he cannot do so without reading the Qur`an regularly and learning the meaning of its verses. The two go hand in hand. Moreover, reading the Qur`an is an act of worship. God rewards us for reading it and recompenses us with ten rewards for each letter of every word. God says in the Qur`an, “Keep up prayers when the sun is on its decline, in the darkness of the night, and recite the Qur`an at dawn, for the recitation of the Qur`an at dawn is indeed witnessed. At night, rise from your sleep to recite it in prayer, as an additional offering from you. Your Lord may thus raise you to an honorable station” [Children of Israel — “Bani Israel”: 78-79] read more... http://eng.dar-alifta.org/foreign/Vi...a.aspx?ID=7801
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#7
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My relatives and my boss don't like my hijab...what to do?
Answer Hijab is a religious requirement for every Muslim woman who reached puberty and it necessitates covering the whole body except for the face and the hands. Hijab in Islam is a sign of modesty. Modesty is a grace which is required by both men and women in terms of lowering their gaze and guarding their chastity. When it comes to the first part of your question about your relatives, it would be important to understand that personal convictions differ from one person to another. These convictions stem from personal traits, religious bases, cultural backgrounds and social milieu. read more... http://eng.dar-alifta.org/foreign/Vi...a.aspx?ID=6147
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